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Re-enactments
Wednesday thru Friday 12:00 p.m. – 4:00 p.m.
Weekends
10:00 a.m. - 4:00 p.m.
Every weekend
10:00 a.m. – 4:00 p.m.
Closed except for Historic Events and
Re-enactments
Wednesday – Friday
10 a.m. – 4 p.m.
Weekends
10 a.m. – 4:30 p.m.
Wednesday
10 a.m. – 4 p.m.
Weekends
10 a.m. – 4:30 p.m.
Wednesday
10 a.m. – 4 p.m.
Weekends
10 a.m. – 4 p.m.
*Call for additional weekday openings in April, Sept., Oct., & Nov.
Closed except for Historic Events and
Re-enactments
March, April, May and Labor Day thru Mid-December
Weekends
10 a.m. – 4 p.m.
Memorial Day thru Labor Day
Wednesday - Sunday
10 a.m. – 4 p.m
With membership card – 10% off at General Store EXCEPT food.
Free member admission to Historic Buildings on weekends when a fee is charged.
May thru end of November, Saturday and Sunday only. Admission charge of $3.00 per adult, $2.00 per child 6-12 years of age, 5 years and under – no charge. Special discounts apply to seniors and disabled visitors with appropriate New Jersey State Park passes.All Allaire Village, Inc. members will be admitted to the Historic Village free of charge. Admission is free to all events except as noted.
Memorial Day
through
Labor Day Weekends
$5.00 per car
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The Ringing of the Bell
Upon the death of James P Allaire’s first wife, Frances Allaire, the chapel bell was rung in remembrance of her. It was the custom in the early 19th century to announce to the town or village that a person had passed. In the case of Frances, the bell will toll 7 times to indicate a woman had passed and 51 for her age. This is why the chapel bell rings 58 times today.
Clocks
Clocks were stopped upon the death of the deceased in the household. This was thought to prevent bad luck for the living. Looking Glasses (Mirrors)
Mirrors were either covered with white or black crepe. The reasons for this custom are so the next to look in the mirror would not die and that it was also feared that if they were left uncovered, the face of the dead might be seen in them.
Hair Wreaths and Rings
Locks of hair were popular tokens of remembrance. Hair suggested permanence because it did not decay. They would make hair wreaths that would be displayed in the parlor or hair rings and other types of jewelry. Funeral Meal
Prior to the 1830s families would have elaborate funeral meals. Some families would even go into debt trying to feed the whole town. In the 1830s funeral meals were very simple, offering tea, bread, or cake to all. Flowers and Herbs
Sending flowers originated in the 19th century to disguise the odor of the dead. Rosemary and tansy would also be in the house to disguise the odor of death. The leaves of both would be put in the casket to ward off danger.
Ribbons and Armbands
Women wore black ribbons on their clothing and men wore black armbands. Widowed men usually wore armbands for a few months to a year.
Mourning Periods
Spouse: 1-2 ½ years
Parent or Child (10yrs or older): 6 months to 1 year
Children under 10yrs: 3-6 months
Sibling: 6-8 months
Infants: 6 weeks or more
THE REV. THOMAS TANSER
The Rev. Thomas Tanser was an Englishman by birth. As a young man he became a Methodist missionary and when he came to this country he preached in the Methodist Church. He was ordained a deacon in the Episcopal Church by Bishop Doane in 1835 and priest in 1837. All of his ministry was as a missionary, first at Howell Works and St. Peter's, Freehold from 1835 - 36, then for a year (1837-38) at St. Peter's, Spotswood, and then from 1838-1845 at St. George's (Salem), Penn's Neck (Pennsville), St. Stephen's, Mullica Hill and St. Thomas, Glassboro. The Rev. Thomas Tanser died while serving the congregation of St. Stephens in Mullica Hill on April 14, 1845.There is some evidence that suggests that the Reverend inhabited the third row house, currently part of the Allaire Village Inc. office, while he resided at the Howell Iron Works in 1836. |
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